In the time of the world’s night, the poet utters the holy

~ Heidegger


Like the words or like the song

Or like the man or like the poem

His muse, his wife, his dog

And if it ain’t gonna walk

It begs

It crawls

And will eventually die


Solitary-slow, old & torn up,

Soul screaming like some bloody

Blood drenched pathetic heart or like

The sonnet that once ached now lost

That once breathed new life into the void

This universe

Still spinning

But dead

Like Gods.

The history of the poem now only

The mere echo and the ghost fuck of

The shell-shocked & the literary damned

All of them

Silent, still secretly whispering

To themselves

In libraries

Over books

Around the world

All of them,

Still wanting the words

All reaching with their new formalist minds

And still secretly dreaming

And waiting for the return of

Sirens to come and save them

A messiah, or

A muse.

And lo, as I walk thru this valley of despair

I still hope that there be some cigarettes

There, or perhaps some literary corpses with

Anything interesting left to say

In all of these

Silent & dead verse days

Repeating and repeating


For it is not enough

To write or to see, or to believe –

To become this disease or feel it

To become a now love,

A now hope which

No longer breathes with

Too many stars forgotten

Still clinging to it’s lost beauty

And truth.

So Dear Poem

Saint Poem,

I ask you

To please see us through yet another day

And may to thee I pray with the words that

Doth flow like a river, a dream like inspiration

With this lost voice, a generation

Forgotten and left behind

Or like a prophet

Who has lost what

Remains of his soul

And his mind

For in the beginning?

We only know that there was no heaven

Or earth but only the words, the hipsters,

And the rebellion, the beginning of the cool

As the nocturnal music past midnight blared

Of jazz & revolutions that guided its

Disciples in leather jackets

Who only lived & wrote

For you.

As you,

Saint Poem

Saint Muse

Sung the blues alone

In the starry night

Like a transmission

To the damned

And the unaccepted


But where are you now

Saint Poem, Saint Muse?

Where are you now?

To see, to sing of this humanity

Living in the streets

Living un-alive un-dead,

Scattered & trapped here

In a new century

Without light

Where are you now

Saint Poem?

To tell us that

The human heart

Isn’t dead that the myth

Isn’t dead just yet?

As we

The poets

The prophets

And the every

Day dreamers

Of ordinary


As we

The workers

The lovers

And all the

False salesmen

Of shit

No one wants

Are still waiting

For the next


Breathing time

Of creation

Among all these

Forgotten stars

Lost, in their

Forgotten realms

Still, always returning

Back home again with

The same damn

Fucking song

Drunk & alone

And singing The

Resurrection Waltz

Once more

And again

To themselves.






Such words, poetry rare

Exulting reality

Into voice           Expression

Into being

Being       into form.

From out of ashes

Out of seasons

Years time and reason

And from out of every man

Woman born


All truths   shadows   And all loves

Destructions and voices


Complete and thus returning

Like Angels

Like Gods

Again to tell their stories

Or to tell the tale

The myth, the verse or the prayer

The hymn manifested


For here is your


Your villain

And your Goddess renewing

The world

And here is your song:

Their song

Our song

All songs

Beginning &

Then ending again

These poems and these words

A dance     A waltz

These songs remaining, returning

Like every prophecy foretold in

The past   The present  & The future

Born from

Every sun

Every star

Every moon

And every daughter

Within every universe


For this place, world

Is a universe made up

Of dust & words, language

And resurrections






And sorrows


Such words, such voices

Poetry rare

Exulting reality beyond

A human heart

So human, so frail

This song which never ends.


Poet-Writer R.M. Engelhardt’s work over the years has been published and has appeared in many journals & magazines in both print and on the net including Danse Macabre, Rusty Truck, Sure! The Charles Bukowski Newsletter, Thunder Sandwich, The Boston Literary Review, Full of Crow, Fashion For Collapse, 2nd Avenue Poetry, The Outlaw Poetry Network & in many others. He is currently the editor of “The Literary Rogue” .

His new book, The Resurrection Waltz is his 13th book of poetry and is now available on


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Poet- Writer R.M. Engelhardt’s work over the years has been published and has R.M. Engelhardt’s work has appeared in many journals & magazines in both print and on the net including in Retort, Rusty Truck, Sure! The Charles Bukowski Newsletter, Thunder Sandwich, The Boston Literary Review, Full of Crow, Fashion For Collapse, 2nd Avenue Poetry, The Outlaw Poetry Network & in many others.

The Resurrection Waltz is his 13th book of poetry.





From the wreckage

And the great unknown

Come I,

Cast back unto it



From beneath, the mire of

All good works

Which once wrought heaven,

You, closer to thyself

And…thy sight.


The poet

Now lost

Without words

Cast in shadows

From the edge of stars





~ R.M. Engelhardt, 2009

A smoke, a book, a cup of coffee.

These are the little things that get us through this sometimes weary world and all the rainy days.”


 R.M. EngelhardtThe Resurrection Waltz Poems R.M. Engelhardt

Support Independent Publishing (And Poetry!)</p> <p>Get your Copy Now …</p> <p>Biography</p> <p>Poet- Writer R.M. Engelhardt’s work over the years has been published and has R.M. Engelhardt’s work has appeared in many journals &amp; magazines in both print and on the net including in Retort, Rusty Truck, Sure! The Charles Bukowski Newsletter, Thunder Sandwich, The Boston Literary Review, Full of Crow, Fashion For Collapse, 2nd Avenue Poetry, The Outlaw Poetry Network &amp; in many others.The Resurrection Waltz is his 13th book of<br />

Support Independent Publishing (And Poetry!)


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Poet- Writer R.M. Engelhardt’s work over the years has been published and has R.M. Engelhardt’s work has appeared in many journals & magazines in both print and on the net including in Retort, Rusty Truck, Sure! The Charles Bukowski Newsletter, Thunder Sandwich, The Boston Literary Review, Full of Crow, Fashion For Collapse, 2nd Avenue Poetry, The Outlaw Poetry Network & in many others.The Resurrection Waltz is his 13th book of

Death to the Death of Poetry


 By Donald Hall 

Some days, when you read the newspaper, it seems clear that the United States is a country devoted to poetry. You can delude yourself reading the sports pages. After finding two references to “poetry in motion,” apropos of figure skating and the Kentucky Derby, you read that a shortstop is the poet of his position and that sailboats raced under blue skies that were sheer poetry. On the funny pages, Zippy praises Zerbina’s outfit: “You’re a poem in polyester.” A funeral director, in an advertisement, muses on the necessity for poetry in our daily lives. It’s hard to figure out just what he’s talking about, but it becomes clear that this poetry has nothing to do with poems. It sounds more like taking naps.

Poetry, then, appears to be:

  1. a vacuous synonym for excellence or unconsciousness. What else is common to the public perception of poetry?
  2. It is universally agreed that no one reads it.
  3. It is universally agreed that the nonreading of poetry is (a) contemporary and (b) progressive. From (a) it follows that sometime back (a wandering date, like “olden times” for a six-year-old) our ancestors read poems, and poets were rich and famous. From (b) it follows that every year fewer people read poems (or buy books or go to poetry readings) than the year before.
    Other pieces of common knowledge:
  4. Only poets read poetry.
  5. Poets themselves are to blame because “poetry has lost its audience.”
  6. Everybody today knows that poetry is “useless and completely out of date”—as Flaubert put it in Bouvard and Pécuchet a century ago.

For expansion on and repetition of these well-known facts, look in volumes of Time magazine, in Edmund Wilson’s “Is Verse a Dying Technique?,” in current newspapers everywhere, in interviews with publishers, in book reviews by poets, and in the August 1988 issue of Commentary, where the essayist Joseph Epstein assembled every cliché about poetry, common for two centuries, under the title “Who Killed Poetry?”

Time, which reported The Waste Land as a hoax in 1922, canonized T. S. Eliot in a 1950 cover story. Certainly Time’s writers and editors altered over thirty years, but they also stayed the same: always the Giants grow old and die, leaving the Pygmies behind. After the age of Eliot, FrostStevensMoore, and Williams, the wee survivors were LowellBerrymanJarrell, and Bishop. When the survivors died, younger elegiac journalists revealed that the dead Pygmies had been Giants all along—and now the young poets were dwarfs. Doubtless obituaries lauding Allen Ginsberg are already written; does anyone remember Life on the Beat Generation, thirty years ago?

“Is Verse a Dying Technique?” Edmund Wilson answered yes in 1928. It is not one of the maestro’s better essays. Wilson’s long view makes the point that doctors and physicists no longer use poetry when they write about medicine and the universe. Yes, Lucretius is dead. And yes, Coleridge had a notion of poetry rather different from Horace’s. But Wilson also announced in 1928 that poetry had collapsed because “since the SandburgPound generation, a new development in verse has taken place. The sharpness and the energy disappear; the beat gives way to a demoralized weariness.” (He speaks, of course, in the heyday of Moore and Williams, Frost, H. D., Stevens, and Eliot; reprinting the essay in 1948, he added a paragraph nervously acknowledging Auden, whom he had put down twenty years before.) He goes on, amazingly, to explain the problem’s source: “The trouble is that no verse technique is more obsolete today than blank verse. The old iambic pentameters have no longer any relation whatever to the tempo and language of our lives. Yeats was the last who could write them.”

But Yeats wrote little blank verse of interest, bar “The Second Coming.” As it happens, two Americans of Wilson’s time wrote superb blank verse. (Really I should say three, because E. A. Robinson flourished in 1928. But his annual blank verse narratives were not so brilliant as his earlier work; and of course he antedated “the Sandburg-Pound generation.”) Robert Frost, starting from Wordsworth, made an idiomatic American blank verse, especially in his dramatic monologues, which is possibly the best modern example of that metric; and Wallace Stevens, starting from Tennyson, made blank verse as gorgeous as “Tithonus.” Read Frost’s “Home Burial” and Stevens’s “Sunday Morning” and then tell me that blank verse was obsolete in 1928.

Poetry was never Wilson’s strong suit. It is worthwhile to remember that Wilson found Edna St. Vincent Millay the great poet of her age—better than Robert Frost, Marianne Moore, T. S. Eliot, Ezra Pound, Wallace Stevens, and William Carlos Williams. In a late self-interview by Wilson in the New Yorker, he revealed that among contemporary poets only Robert Lowell was worth reading. It saves a lot of time, not needing to check out Elizabeth Bishop, John AshberyGalway KinnellLouis SimpsonAdrienne RichSylvia PlathRobert Bly, John Berryman…

Sixty years after Edmund Wilson told us that verse was dying, Joseph Epstein in Commentary revealed that it was murdered. Of course, Epstein’s golden age—Stevens, Frost, Williams—is Wilson’s era of “demoralized weariness.” Everything changes and everything stays the same. Poetry was always in good shape twenty or thirty years ago; now it has always gone to hell. I have heard this lamentation for forty years, not only from distinguished critics and essayists but from professors and journalists who enjoy viewing our culture with alarm. Repetition of a formula, under changed circumstances and with different particulars, does not make formulaic complaint invalid; but surely it suggests that the formula represents something besides what it repeatedly affirms.

In asking “Who Killed Poetry?” Joseph Epstein begins by insisting that he does not dislike it. “I was taught that poetry was itself an exalted thing.” He admits his “quasi-religious language” and asserts that “it was during the 1950s that poetry last had this religious aura.” Did Epstein go to school “during the 1950s”? If he attended poetry readings in 1989 with unblinkered eyes, he would watch twenty-year-olds undergoing quasi-religious emotions—one of whom, almost certainly, will write an essay in the 2020s telling the world that poetry is moldering in its grave.

Worship is not love. People who at the age of fifty deplore the death of poetry are the same people who in their twenties were “taught to exalt it.” The middle-aged poetry detractor is the student who hyperventilated at poetry readings thirty years earlier—during Wilson’s “Pound-Sandburg era” or Epstein’s aura-era of “T. S. Eliot and Wallace Stevens, Robert Frost and William Carlos Williams.” After college many English majors stop reading contemporary poetry. Why not? They become involved in journalism or scholarship, essay writing or editing, brokerage or social work; they backslide from the undergraduate Church of Poetry. Years later, glancing belatedly at the poetic scene, they tell us that poetry is dead. They left poetry; therefore they blame poetry for leaving them. Really, they lament their own aging. Don’t we all? But some of us do not blame the current poets.

Epstein localizes his attack on two poets, unnamed but ethnically specified: “One of the two was a Hawaiian of Japanese ancestry, the other was middle-class Jewish.” (They were Garrett Hongo and Edward Hirsch, who testified on behalf of American poetry to the National Council of the Arts, where Joseph Epstein as a Councillor regularly assured his colleagues that contemporary American writing was dreck.) Epstein speaks disparagingly of these “Japanese” and “Jewish” poets, in his ironic mosquito whine, and calls their poems “heavily preening, and not distinguished enough in language or subtlety of thought to be memorable.”

Such disparagement is pure blurbtalk. He does not quote a line by either poet he dismisses. As with the aging Edmund Wilson, Epstein saves time by ignoring particulars of the art he disparages.

Dubious elegies on the death of poetry shouldn’t need answers. A frequently reported lie, however, can turn into fact. In his essay, Joseph Epstein tells us that “last year the Los Angeles Times announced it would no longer review books of poems.” In the Washington Post, Jonathan Yardley referred to the same event, which never happened, and applauded what never happened except in his own negligent error.

The editor of the Los Angeles Times Book Review announced that his paper would review fewer books; instead, the Review would print a whole poem in a box every week, with a note on the poet. In the years since instituting this policy, LATBR has continued to review poetry—more than the New York Times Book Review has done—and in addition has printed an ongoing anthology of contemporary American verse. The Los Angeles Times probably pays more attention to poetry than any other newspaper in the country.

Yet when the LAT announced its new policy, poets picketed the paper. Poets love to parade as victims; we love the romance of alienation and insult.

More than a thousand poetry books appear in this country each year. More people write poetry in this country—publish it, hear it, and presumably read it—than ever before. Let us quickly and loudly proclaim that no poet sells like Stephen King, that poetry is not as popular as professional wrestling, and that fewer people attend poetry readings in the United States than in Russia. Snore, snore. More people read poetry now in the United States than ever did before.

When I was in school in the 1940s, there were few poetry readings; only Frost did many. If we consult biographies of Stevens and Williams, we understand that for them a poetry reading was an unusual event. In these decades, the magazine Poetry printed on its back cover Walt Whitman’s claim that “to have great poets there must be great audiences too” but it seemed an idle notion at the time. Then readings picked up in the late 1950s, avalanched in the 1960s, and continue unabated in the 1990s.

Readings sell books, When trade publishers in 1950 issued a third book by a prominent poet, they printed hardbound copies, possibly a thousand. If the edition sold out in three or four years, everybody was happy. The same trade publisher in 1989 would likely print the same poet in an edition of five thousand, hard and soft—and the book would stand a good chance of being reprinted, at least in paper. Recently, a dozen or more American poets have sold at least some of their books by the tens of thousands: Adrienne Rich, Robert Bly, Allen Ginsberg, John Ashbery, Galway Kinnell, Robert CreeleyGary SnyderDenise Levertov,Carolyn Forché; doubtless others. Last I knew, Galway Kinnell approached fifty thousand—over the years—with Book of Nightmares.

It is not only the sales of books that one can adduce to support the notion that poetry’s audience has grown tenfold in the last thirty years. If poetry readings provide the largest new audience, there are also more poetry magazines, and those magazines sell more copies. In 1955 no one would have believed you if you had suggested that two or three decades hence the United States would support a bimonthly poetry tabloid with a circulation of twenty thousand available on newsstands coast to coast. Everybody complains about the American Poetry Review; nobody acknowledges how remarkable it is that it exists.

A few years back, a journal of the publishing industry printed a list of all-time trade paperback best-sellers, beginning with The Joy of Sex, which sold millions, on down to books that had sold two hundred fifty thousand. It happened that I read the chart shortly after learning that Lawrence Ferlinghetti’s Coney Island of the Mind, a trade paperback, had sold more than a million copies. Because the book was poetry, the journal understood that its sales did not count.

When I make these points, I encounter fierce resistance. No one wants to believe me. If ever I convince people that these numbers are correct, they come up with excuses: Bly sells because he’s a showman; Ginsberg is notorious; Rich sells because of feminist politics. People come up with excuses for these numbers because the notion of poetry’s disfavor is important—to poetry’s detractors and to its supporters. Why does almost everyone connected with poetry claim that poetry’s audience has diminished? Doubtless the pursuit of failure and humiliation is part of it. There is also a source that is lovable if unobservant: Some of us love poetry so dearly that its absence from everybody’s life seems an outrage. Our parents don’t read James Merrill! Therefore, exaggerating out of foiled passion, we claim that “nobody reads poetry.”

When I contradict such notions, at first I insist merely on numbers. If everybody artistic loathes statistics, everybody artistic still tells us that “nobody reads poetry,” which is a numerical notion—and untrue. Of course, the numbers I recite have nothing whatsoever to do with the quality or spirit of the poetry sold or read aloud. I include no Rod McKuen in my figures; I include only poetry that intends artistic excellence. My numbers counter only numbers—and not assertions of value and its lack.

But I need as well, and separately, to insist: I believe in the quality of the best contemporary poetry; I believe that the best American poetry of our day makes a considerable literature. American Poetry after Lowell—an anthology of four hundred pages limited, say, to women and men born from the 1920s through the 1940s—would collect a large body of diverse, intelligent, beautiful, moving work that should endure. Mind you, it would limit itself to one-hundredth of one percent of the poems published. If you write about Poetry Now, you must acknowledge that most poetry is terrible—that most poetry of any moment is terrible. When, at any historical moment, you write an article claiming that poetry is now in terrible shape, you are always right. Therefore, you are always fatuous.

Our trouble is not with poetry but with the public perception of poetry. Although we have more poetry today, we have less poetry reviewing in national journals. Both Harper’s magazine and the Atlantic have abandoned quarterly surveys of poetry. The New York Times Book Review never showed much interest, but as poetry has increased in popularity, the Times has diminished its attention. The New York Review of Books, always more political than poetical, gives poetry less space every year. The greatest falling-off is at the New Yorker. The New Yorker once regularly published Louise Bogan’s essays on “Verse.” Lately, when the magazine touches on poetry, Helen Vendler is more inclined to write about a translation or about a poet safely dead. In the past, men and women like Conrad Aiken, Malcolm Cowley, and Louise Bogan practiced literary journalism to make a living. Their successors now meet classes MWF. People with tenure don’t need to write book reviews.

Their absence is poetry’s loss, and the poetry reader’s—for we need a cadre of reviewers to sift through the great volume of material. The weight of numbers discourages readers from trying to keep up. More poetry than ever: How do we discriminate? How do we find or identify beautiful new work? When there are sufficient reviewers, who occupy continual soap-boxes and promote developing standards, they provide sensors to report from the confusing plentitude of the field.

Beside the weight of numbers, another perennial source of confusion is partisanship. When I was in my twenties and writing iambic stanzas, Allen Ginsberg’s Howl was a living reproach. For a while I denigrated Allen: “If he’s right, I must be wrong.” Such an either/or is silly and commonplace: restrictions are impoverishments. In the 1920s one was not allowed to admire both T. S. Eliot and Thomas Hardy; it was difficult for intellectuals who admired Wallace Stevens and his bric-a-brac to find houseroom for Robert Frost and his subjects. Looking back at the long heyday of modern poetry, removed by time from partisanship, we can admire the era’s virtuosity, the various excellences of these disparate characters born in the 1870s and 1880s, who knew each other and wrote as if they didn’t. What foursome could be more dissimilar than Moore, Williams, Stevens, and Frost? Maybe the answer is: some foursome right now.

There are a thousand ways to love a poem. The best poets make up new ways, and the new ways mostly take getting used to. The poetry reading helps toward understanding (which explains how poetry thrives without book reviewing) because the poet’s voice and gesture provide entrance to the poetry: a way in, a hand at the elbow. The poetry reading helps—but as a substitute for reviewing it is inefficient. And sometimes it is hard to know whether we cherish the poem or its performance.

At least there are many poets, many readings—and there is an audience. For someone like me, born in the 1920s, which produced great poetry and neglected to read it—Knopf remaindered Wallace Stevens—our poetic moment is inspiriting. As I grew up, from the 1930s to the 1950s, poets seldom read aloud and felt lucky to sell a thousand copies. In the 1990s the American climate for poetry is infinitely more generous. In the mail, in the rows of listeners, even in the store down the road, I find generous response. I find it in magazines and in rows of listeners in Pocatello and Akron, in Florence, South Carolina, and in Quartz Mountain, Oklahoma. I find it in books published and in extraordinary sales for many books.

While most readers and poets agree that “nobody reads poetry”—and we warm ourselves by the gregarious fires of our solitary art—maybe a multitude of nobodies assembles the great audience Whitman looked for.

This essay comes from Harper’s magazine, 1989. Much of it appears in the Introduction to Best American Poetry 1989. Reprinted here from Death to the Death of Poetry by Donald Hall, published by University of Michigan Press. Copyright © 1994 by Donald Hall. Reprinted by permission. All rights reserved.

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Article In The Times Union Newspaper on "The Resurrection Waltz" March 2013
Article In The Times Union Newspaper on “The Resurrection Waltz” March 2013

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